Wisdom Pearl: The Power of Listening in Health, Sharia, and Islamic Spirituality
By : Djaka Suryadi, PhD*
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LISTENING (Al-Sam’u) is not merely a biological function but a divine gift that opens the door to knowledge, empathy, and guidance. In medical physiology, hearing involves a complex neural system connecting the outer, middle, and inner ear to the auditory center in the brain. Hearing impairment can affect cognitive, social, and emotional development. Thus, preserving hearing health is part of safeguarding the trust of the body given by Allah.
In Islamic law, hearing holds a noble status. The Qur’an mentions it as a primary blessing: “And Allah brought you forth from your mothers’ wombs knowing nothing, and He gave you hearing, sight, and hearts so that you might give thanks” (An-Nahl: 78). Imam Al-Ghazali emphasized that hearing is the gateway to knowledge, and protecting it from vain or forbidden things is part of hifdz al-aql and hifdz al-nafs in maqashid shariah.
Al-Azhar scholars stress that listening is not just receiving sound but understanding meaning and absorbing wisdom. Prophet Muhammad SAW exemplified noble listening etiquette—attentive, non-interruptive, and wise in response. Listening is thus a form of compassion and respect.
The four imams—Abu Hanifah, Malik, Shafi’i, and Ahmad bin Hanbal—agreed that listening is essential in acquiring knowledge. Imam Shafi’i said, “Knowledge is gained through listening, not excessive talking.” In fiqh, listening is a condition for valid worship such as Friday sermons and hajj rituals.
Practically, hearing can be preserved by avoiding excessive noise, using ear protection, and regular check-ups. Socially, empathetic listening prevents conflict and strengthens relationships. Spiritually, listening to the Qur’an with humility brings peace to the soul. Barokalloh fiikum jamiian Aamiin YRA.
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About Writer:
Djaka Suryadi, PhD
An observer of sharia law and sharia finance. He got Islamic Finance PhD from one of university in Malaysia.
In Indonesia, he is an islamic banker and working for private bank for 28 years, and also to be a lecturer of Islamic law and Islamic finance for 18 years in universities.
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